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It is however permissible for them to perform the ziyārah alongside men, though it is undesirable ( makrūh). Apparently, his status was not such as to permit him to enter ‘Alī’s presence, and accordingly he was denied admittance by the vizier. Allah, today I entrust to Your care myself, my family, my property, my children and all those who belong to me in some way, including those who are present and those who are absent. Then embrace the threshold and enter in a state of humility and with flowing tears, for indeed that is your permission of entry from them, may the blessings of Allah be upon them all. I will highly recommend if you can't Arabic as both the translation and transliteration is on the same page next to each other.
May Allah be magnified, who manifested them for us by the means of miracles which are beyond the power of humans and jinn.However, it is not desirable during the journey of ziyārah to the shrine of Imam al-Ḥusayn ( ‘a) to carry delicious preparations such as pilau, sweetmeats etc. The Shahīd Awwal is of the opinion that if the people neglect the ziyārah of the Prophet, it is the duty of the ruler (imam) to force them to perform it, because the neglect of his ziyārah amounts to an impermissible breach of his rights ( al-jafā al-muḥarram). This abrdgment of Shaykh Abbas Qummi's Mafatiḥ al-Jinan is based on Minhaj al-Ḥayat fil Ad'iyyati wal Ziyarat by Shaykh Muḥammad Hadi al-Yousufi al-Gharawi. Recognizing this, a translation of a sacred text which will never equal the original still has certain criteria it should meet. Al-Baqiyat al-salihat is a book Shaykh 'Abbas Qummi has written and published on the margins of Mafatih al-jinan.
To take a bath for the ziyārah of each of the Imams [31] and to recite the prescribed supplication, which will be mentioned at the beginning of Ziyārah al-Wārith (p. The compiler has included his al-Baqiyat al-salihat to Mafatih al-jinan which has been published in the margin of various editions. It is advisable that when there is a large throng of pilgrims, those who have succeeded in approaching the ḍarīḥ should shorten the time of ziyārah and leave so that others may have the opportunity to approach the ḍarīḥ like them.He has also cited a report on the authority of Abū al-Ṣalṭ al-Harawī that he said to Imam ‘Alī al-Riḍā ( ‘a), O son of the Apostle of Allah, what do you say concerning the tradition narrated by some that the faithful will visit their Lord in paradise.
Among the religious traditions of humanity the Imami Shi'ah tradition within Islam is unmatched in its rich corpus of devotional texts (du'a and ziyarah literature) handed down from the original leaders of the faith, the Prophet Muhammad and the Imams of his family, the Ahl al-Bayt. May the blessings of Allah be upon them, the invisible chiefs, the seed of the pure ones, and the infallible Imams! Ibn Qūlawayh reports [76] with a reliable isnād from Muḥammad ibn Mas‘ūd that he once saw Imam Ja‘far al-Ṣādiq ( ‘a) approach the grave of the Prophet ( ṣ). There will appear in the ultimate era—which is the worst of eras and near the Hour of Resurrection—women who will display their adornments and charms, being bereft of the veil of modesty and devoid of faith, fallen to temptations, inclined toward lust and avid for pleasures. Enable us to hasten to their doors, busy until the Day of Retribution, and make our spirits hanker for the marks of their footsteps, and our souls yearn for the view of their gatherings and their courtyards, so that we may converse with them as if in the presence of their persons.When Imam Muḥammad al-Bāqir ( ‘a) heard about it, he said, He was given advice, had he been one to take it!
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