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LeapFrog 600803 Mr Pencil's Scribble and Write Interactive Learning Toy Educational Baby Letters, Numbers and Shapes for Toddlers and Kids, Boys and Girls 3, 4, 5+ Year Olds

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Letter to Lord Sheffield (1 January 1793), quoted in The Letters of Edward Gibbon: Volume Three 1784–1794, Letters 619–878, ed. J. E. Norton (1956), p. 307 Poor Burke is the most eloquent and rational madman that I ever knew. I love Fox's feelings, but I detest the political principles of the man and of the party. ... Should you admire the National assembly we shall have many an altercation, for I am as high an Aristocrate as Burke himself, and he has truly observed that it is impossible to debate with temper on the subject of that cursed Revolution. Hugh Trevor-Roper, Introduction to Edward Gibbon, The Decline and Fall of the Roman Empire. (New York: Alfred A. Knopf, 1993.) This quotation appeared in an article by Margaret Thatcher, "The Moral Foundations of Society" ( Imprimis, March 1995), which was an edited version of a lecture Thatcher had given at Hillsdale College in November 1994. Here is the actual passage from Thatcher's article:

Clodius Albinus surpassed both his competitors in the nobility of his extraction. Which he derived from the most illustrious names of the old Republic, but the branch from which he claimed descent had long sunk into mean circumstances, and transplanted into a remote province. It is difficult to form a just idea of his character. Under the philisophic cloak of austerity, he stands accused of concealing most of the vices which degrade human nature. Thomas Macaulay, journal entry (9 October 1850), quoted in George Otto Trevelyan, The Life and Letters of Lord Macaulay, Volume II (1876), pp. 284–285

It is melancholy to say it, but the chief, perhaps the only English writer who has any claim to be considered an ecclesiastical historian, is the infidel Gibbon. My own contempt for the wild & mischievous system of Democracy will not suffer me to believe without positive proof that it can be adopted by any man of a sound understanding and historical experience. It was at Rome, on the fifteenth of October 1764, as I sat musing amidst the ruins of the Capitol, while the barefoot friars were singing vespers in the Temple of Jupiter, that the idea of writing the decline and fall of the city first started to my mind. Gibbon had no followers, founded no school, and his chief bequest to posterity was in fact his style, one of the most distinctive in the English language, whose influence is now and again detectable in the prose of English historians down to the present day. My highest ambition, and what I hope to do as far as I can, is to make my history the very reverse of Gibbon in this respect,—that whereas the whole spirit of his work, from its low morality, is hostile to religion, without speaking directly against it, so my greatest desire would be, in my History, by its high morals and its general tone, to be of use to the cause, without actually bringing it forward.

Letter to Lord Sheffield (30 May 1792), quoted in The Letters of Edward Gibbon: Volume Three 1784–1794, Letters 619–878, ed. J. E. Norton (1956), p. 257On which Gibbon, drawing himself up grandly, and looking disdainfully at the physician, replied, 'Quand milady Elizabeth Foster sera morte de vos reçettes, je l'im-mor-taliserai.' In a distant age and climate the tragic scene of the death of Hussyn will awaken the sympathy of the coldest reader. I don't know but you have spoken too highly of Gibbon's book; the Dean of Derry, who is our Club as well as Gibbon, talks of answering it. I think it is right that as fast as infidel wasps or venomous insects, whether creeping or flying, are hatched, they should be crushed. [...] He is an ugly, affected, disgusting fellow, and poisons our literary Club to me.

Louis had given and suffered every thing. The cruelty of the French was aggravated by ingratitude, and a life of innocence was crowned by the death of a saint, or, what is far better, of a virtuous prince, who deserves our pity and esteem. He might have lived and reigned, had he possessed as much active courage as he was endowed with patient fortitude. When I read the accounts from home, of the universal grief and indignation which that fatal event excited, I indeed gloried in the character of an Englishman. Our national fame is now pure and splendid; we have nobly stood forth in the common cause of mankind; and although our armaments are somewhat slow, I still persuade myself that we shall give the last deadly wound to the Gallic hydra. It is difficult to paint the light, the various, the inconstant character of Gallienus, which he displayed without constraint, as soon as he became sole possessor of the empire. There were, however, a few short moments in the life of Gallienus, when, exasperated by some recent injury, he suddenly appeared the intrepid soldier and the cruel tyrant; till, satiated with blood, or fatigued by resistance, he insensibly sunk into the natural mildness and indolence of his character.In every art that he attempted, his lively genius enabled him to succeed; and as his genius was destitute of judgment, he attempted every art, except the important ones of war and government. He was a master of several curious, but useless sciences, a ready orator, an elegant poet, a skilful gardener, an excellent cook, and most contemptible prince... There were, however, a few short moments in the life of Gallienus, when, exasperated by some recent injury, he suddenly appeared the intrepid soldier and the cruel tyrant; till, satiated with blood, or fatigued by resistance, he insensibly sunk into the natural mildness and indolence of his character.

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This has often been paraphrased: History is indeed little more than the register of crimes, follies, and misfortunes of mankind. Edward Gibbon...is the one irreplaceable English historian. What other 18th-century historian is still read, not only for his style, nor as a contemporary witness of events, but as an interpreter of past ages? Gibbon now seems much less dated than his great successors, Macaulay, Carlyle, Froude; nor can anyone, today, discuss the problem – the permanent problem – of the decline of the Roman Empire except in implicit dialogue with him. The policy of the emperors and the senate, as far as it concerned religion, was happily seconded by the reflections of the enlightened, and by the habits of the superstitious, part of their subjects. The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful. And thus toleration produced not only mutual indulgence, but even religious concord.

T]he effect of Tacitus, the best historian that Rome produced, can be felt in Gibbon, the best modern historian of Rome... Gibbon realized that Tacitus, sometimes seen as primarily a literary artist, preferring point and drama to the dispassionate search for truth, was a genuinely philosophic historian; and Tacitus showed him how a philosophic history could be not hindered but served by irony, disenchantment, and apophthegmatic wit... In both men this way of speaking brings out the ambiguity of history, the hiddenness of human motive. Influence or coincidence? It is impossible to be sure, but it is fair enough to say that Gibbon has Tacitus in his bones. If you do nothing, you will be auto-enrolled in our premium digital monthly subscription plan and retain complete access for 65 € per month. John Kenyon, The History Men: The Historical Profession in England since the Renaissance (1983; rev. edn. 1993), p. 64 Thomas Arnold, statement on his History of Rome (1826), quoted in A. P. Stanley, The Life and Correspondence and Thomas Arnold, Volume I (1845), p. 214

T]he last revolution of Paris appears to have convinced almost every body of the fatal consequences of Democratical principles, which lead by a path of flowers into the Abyss of Hell.

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